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Home - April '08

It’s coffee time


 
Network Africa chats up a group of Eritreans about independence, relations with Ethiopia and the all-important coffee ceremony

What is the dominant language in Eritrea?

Selam: The working language is Tigrinya and Arabic, Italian and the English is formally understood by most of the people.

What similarities still subsist between Ethiopians and Eritreans, considering that both countries existed as one for a long time? And are there subtle or glaring differences worth telling?

Henok: Tigrinya is what we speak in Eritrea and there're also people who speak Tigrinya in Ethiopia. We have cultural similarities; we have holidays and some of the celebrations that we observe are very much like what you find in Ethiopia. Another thing is that we have a common historical background as well. Looking back to the period when the Axumite Empire was very powerful, the highlands of the Eritrea and some part of Tigray (now part of Ethiopia) were administered by this Axumite Empire.

Eritrea as a country was administered by the Italians starting from 1885. In 1885, the Italians entered Masawa, a port city of Eritrea, and in1890 they officially declared that Eritrea is a colony of Italy and they made Asmara the capital city. Now before this period [1890], Italy had also tried to occupy Ethiopia. They went to Adwa which is a place in Ethiopia and the Ethiopians fought and defeated the Italy, and they expelled Italy from Ethiopia and the Italians came back to Eritrea.

The Ethiopians were following them but when they realized that the Italians were already in Eritrea, they didn't continue defeating and killing the Italians. Why didn't they do that? Because they knew that the Eritreans were a sovereign country and they said that once the Italians are in someone's border, they went back to their own country. So Eritrea remains to be the colony of Italy until 1941. In 1941, Italy defeated by the British army during the Second World War and the British administration took over Eritrea having the role of a protectorate and the British administration actually stayed until 1952.

In 1952, by the arbitration of the British army and a UN resolution, Eritrea was federated with Ethiopia, a federal government was established between Eritrea and Ethiopia in 1952. The head of the federal government was Haile Selasie, the Emperor of Ethiopia. The federal governance was working in favor of Ethiopia and not Eritrea. So having noticed this, the Eritreans started to wage a movement for independence from the 1950s. In 1958 there was a student movement, workers movement, all seeking for independence but when they realized that the achievement of independence through peaceful movement was not possible, the Eritreans started the struggle.

In 1962, the Emperor abolished the federation and annexed Eritrea to Ethiopia by force. But a year previous (1961), the Eritrean struggle had already started. After fighting for 30 years we won our independence in 1991. Eventually, the party in power in Ethiopia had supported the independence of Eritrea; and actually we did not only win our independence through our own struggle but we had also conducted a referendum asking people to vote for independence and to everyone's surprise, 99.8% of the people voted for independence and officially in 1993 we became an independent and sovereign state. So basically speaking we're different because we belong to two different countries.

Tell me about the coffee ceremony in Eritrea

Selam: The coffee ceremony in our country uses family gathering so when everybody gets back from work everybody will have a coffee ceremony after eating lunch so that they can sit down and chat and have fun. In Eritrea, we have the traditional coffee-making kit, which is a bit different from that in Ethiopia, particularly the pot. The pot in Ethiopia has two opening, one outlet and the other inlet; ours is one and serves both uses. We use popcorn and some cookies.

 

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Do the families grow their own coffee or do they buy from the market?

Selam: The coffee beans are grown by the commercial farmers and that's where all the households go to get them. We roast and grind them, put them in water and then cook for some ten minutes. The tradition actually is to boil thrice, pour it in the cups and pass it around for as many times. And this can sometimes last two hours.

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Are you saying if I happen to be seated there I would have to take the coffee three times?

Selam: Yes. And there are names for each round of service. The first is called the Awel; the second one is known as Kaleiti; and the third, which is for blessing, is called Bereka. After guests drink that they pray for the hosts and the one who makes the coffee.

So how often do you do this, okay you said it's when you come back from work but I don't think it's every day?

Selam: Not necessarily everyday but there're some families who stay at home so they do it everyday after they've finished their house chore. They just sit with the coffee and chat with their kids. Otherwise, it is a weekend thing for those who are working.

Must you dress in a particular way for the coffee?

Selam: Not really, because our mothers usually wore traditional atties. Any kind of dress will do really but it must be long enough to cover the legs; and most times they also use a shawl or scarf made of silky material.

Is the coffee ceremony practiced all over Eritrea? Is it a permanent part of daily living?

Selam: There're some part of Eritrea who don't do tea coffee ceremony. And in some ethnic groups in Eritrea, it's the

man's responsibility to make the coffee which is different from what is the case in Ethiopia.

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